![]() Kūshankū was the Okinawan name for Kwang Shang Fu, a Sapposhi (emissary of China's ruling class) sent to Okinawa in the 18th century. Tai sabaki demonstration series#Funakoshi renamed this series as the Heian series. Pinan kata: created by Ankō Itosu, and consisting of Pinan Shodan (平安初段), Pinan Nidan (平安二段), Pinan Sandan (平安三段), Pinan Yodan (平安四段), and Pinan Godan (平安五段).Taikyoku series: developed by Gichin Funakoshi as a preliminary exercise before the Pinan series many Wadō-ryū schools teach these basic kata, particularly Taikyoku Shodan (太極初段).Ten-No: basic drills first invented by Gigō Funakoshi (son of Gichin Funakoshi).Perhaps because Ōtsuka did not provide specific notes for the performance of these other kata in his text, there is greater variation in these other kata across organizations and schools. Within his text, Ōtsuka provides detailed notes on the performance of these kata, which has resulted in less deviation across organizations on their performance. In his 1977 book on Wadō-ryū (published in English in 1997), Ōtsuka declared only nine official kata for Wadō-ryū: Pinan Nidan, Pinan Shodan, Pinan Sandan, Pinan Yodan, Pinan Godan, Kūshankū, Naihanchi, Seishan and Chintō. The variations can range from gross deviations apparent to the untrained observer to very subtle minutiae. The exact movements of a kata often vary from one organization to another, and even from one school to another within the same organization. Kata are predefined, specific patterns of movement that incorporate and encapsulate martial techniques, concepts, and applications. Schools that use the same belt color for multiple kyu ranks typically, although not necessarily, use stripes to indicate progress within that belt color. Some Wado ryu organizations require completion of a special course in addition to attaining a certain dan rank. The rank at which Wado practitioners are first able to teach is usually 3rd dan, but this depends on the organization. Although some other karate styles add stripes to their belt for the dan ranks, Wado-ryū practitioners tend not to follow that practice. The ranks of 6th–10th dan are honorary ranks. The beginner commences at 9th or 10th kyū (depending on the organization and school) and progresses to 1st kyū, then from 1st–5th dan for technical grades. Wadō-ryū uses a typical karate belt order to denote rank. While the core principles (at least with regard to transmission of body weight into punches) of turning on the heel remain in Wado, as it is the fastest way to push the hips in the direction of attack, the progression to the ball of the foot is a hallmark of the style. Modern karate competition tends to transform Wadō-ryū away from its roots towards a new generic karate that appeals more to the demands of both spectators and competitors. The way to achieve this is to 'move along' rather than to 'move against'-or harmony rather than physical strength. The Japanese term can be translated as "body-management," and refers to body manipulation so as to move the defender as well as the attacker out of harm's way. A block in Wadō may look much like a block in Goju/Uechi ryu, but they are executed from different perspectives.Ī key principle in Wadō-ryū is that of tai sabaki (often incorrectly referred to as 'evasion'). Most of the underlying principles, however, were derived from Shindō Yōshin-ryū, an atemi waza focused style of Jujutsu. To the untrained observer, Wadō-ryū might look similar to other styles of karate, such as Shito ryu or Shorin ryu. The result of Ōtsuka's efforts is Wadō-ryū Karate. After having learned from Funakoshi, and after their split, with Okinawan masters such as Kenwa Mabuni and Motobu Chōki, Ōtsuka merged Shindō Yōshin-ryū with Okinawan karate. Ōtsuka was a licensed Shindō Yōshin-ryū practitioner and a student of Yōshin-ryū when he first met the Okinawan karate master Gichin Funakoshi. When Ōtsuka first registered his school with the Dai Nippon Butoku Kai in 1938, the style was called "Shinshu Wadō-ryū Karate-Jūjutsu," a name that reflects its hybrid character. Hironori Ōtsuka embraced jujitsu and was its chief instructor for a time. įrom one point of view, Wadō-ryū might be considered a style of jūjutsu rather than karate. Harmony should not be interpreted as pacifism it is simply the acknowledgment that yielding is sometimes more effective than brute strength. Wa means "harmony," dō (same character as tao) means "way," and ryū means "school" or "style". The name Wadō-ryū has three parts: Wa, dō, and ryū. ![]()
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